George Santayana: We want peace and make war
From Soliloquies in England and Later Soliloquies (1922)
Good honest unguided creatures! They are hardly out of the fog of war when they are lost in the fog of peace. If experience could teach mankind anything, how different our morals and our politics would be, how clear, how tolerant, how steady! If we knew ourselves, our conduct at all times would be absolutely decided and consistent; and a pervasive sense of vanity and humour would disinfect all our passions, if we knew the world. As it is, we live experimentally, moodily, in the dark; each generation breaks its egg-shell with the same haste and assurance as the last, pecks at the same indigestible pebbles, dreams the same dreams, or others just as absurd, and if it hears anything of what former men have learned by experience, it corrects their maxims by its first impressions, and rushes down any untrodden path which it finds alluring, to die in its own way, or become wise too late and to no purpose. These young men are no rustics, they are no fools; and yet they have passed through the most terrible ordeal, they have seen the mad heart of this world riven and unmasked, they have had long vigils before battle, long nights tossing with pain, in which to meditate on the spectacle; and yet they have learned nothing. The young barbarians want to be again at play.
Classic liberty was a sort of forced and artificial liberty, a poor perfection reserved for an ascetic aristocracy in whom heroism and refinement were touched with perversity and slowly starved themselves to death.
Since those days we have discovered how much larger the universe is, and we have lost our way in it. Any day it may come over us again that our modern liberty to drift in the dark is the most terrible negation of freedom. Nothing happens to us as we would. We want peace and make war. We need science and obey the will to believe, we love art and flounder among whimsicalities, we believe in general comfort and equality and we strain every nerve to become millionaires. After all, antiquity must have been right in thinking that reasonable self-direction must rest on having a determinate character and knowing what it is, and that only the truth about God and happiness, if we somehow found it, could make us free.
Certainly many a sad figure and many a broken soul must slink henceforth on crutches, a mere survival; but they, too, will die off gradually. The grass soon grows over a grave.
Only the physical failure of solitude drove the spirit at first into society, as the moral failure of society may drive it later into solitude again.
Whilst dreams entertain us, the balance of our character is shifting beneath: we are growing while we sleep.