Home > Uncategorized > H.G. Wells: The progressive enslavement of the race to military tyranny

H.G. Wells: The progressive enslavement of the race to military tyranny

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Anti-war essays, poems, short stories and literary excerpts

H.G. Wells: Selections on war

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H.G. Wells
From The Shape of Things to Come (1933)

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6. The Paradox of Over-Production and Its Relation to War

This so-called “paradox of over-production” which figures so largely in the loose discussions of the “post-war” period was in its essence a very simple affair indeed. Just as the inevitable end of a process of free competition was a consolidation of successful competitors and an arrest of enterprise, so the inevitable end of a search for profit in production was a steady reduction of costs through increased efficiency – that is to say, a steady decrease of the ratio of employment to output. These things lie so much on the surface of the process that it is almost incredible to us that, wilfully or not, our ancestors disregarded them. Equally inevitable was it that these necessary contractions of enterprise and employment should lead to an increase in the proportion of unemployable people. Geographical expansion and a rising standard of life among both the employed and possessing classes, together with the stimulating effect of a steady influx of gold, masked and tempered for half a century this squeezing-out of an increasing fraction of the species from its general economic life. There were nevertheless fluctuations, “cycles of trade” as they were called, when the clogging machinery threatened to stall and was then relieved and went on again. But by the opening of the twentieth century, the fact that the method of running human affairs as an open competition for profit was in its nature a terminating method, was forcing itself upon the attention even of those who profited most by it and had the most excuse for disregarding it, and who, as a class, knew nothing of the Marxian analysis.

We know now that the primary task of world administration is to arrest this squeezing out of human beings from active economic life, by the continual extension of new collective enterprises, but such ideas had still to be broached at that time. The common folk, wiser in their instincts than the political economists in their intellectualism, were disposed to approve of waste and extravagance because money was “circulated” and workers “found employment”. And the reader will not be able to understand the world-wide tolerance of growing armaments and war preparations during this period unless he realizes the immediate need inherent in the system for unremunerative public expenditure. Somewhere the energy economized had to come out. The world of private finance would not tolerate great rehousing, great educational and socially constructive enterprises, on the part of the relatively feeble governments of the time. All that had to be reserved for the profit accumulator. And so the ever-increasing productivity of the race found its vent in its ancient traditions of warfare, which admitted the withdrawal of a large proportion of the male population from employment for a year or so and secreted that vast accumulation of forts, battleships, guns, submarines, explosives, barracks and the like, which still amazes us. Without this cancer growth of armies and navies, the paradox of over-production latent in competitive private enterprise would probably have revealed itself in an overwhelming mass of unemployment before even the end of the nineteenth century. A social revolution might have occurred then.

Militarism, however, alleviated these revolutionary stresses, by providing vast profit-yielding channels of waste. And it also strengthened the forces of social repression. The means of destruction accumulated on a scale that well-nigh kept pace with the increase in the potential wealth of mankind. The progressive enslavement of the race to military tyranny was an inseparable aspect, therefore, of free competition for profits. The latter system conditioned and produced the former. It needed the former so as to have ballast to throw out to destruction and death whenever it began to sink. The militarist phase of the early twentieth century and the paradox of over-production are correlated facets of the same reality, the reality of the planless hypertrophy of the social body.

It is interesting to note how this morbid accumulation of energy in belligerence and its failure to find vent in other directions became more and more evident in the physiognomy of the world as the twentieth century progressed. The gatherings of mankind became blotched with uniforms. Those admirable albums of coloured pictures, Historical Scenes in a Hundred Volumes, which are now placed in all our schools and show-places and supplied freely to any home in which there are children, display very interestingly the advent, predominance and disappearance of military preoccupations in the everyday life of our ancestors. These pictures are all either reproductions of actual paintings, engravings or photographs, or, in the case of the earlier volumes, they are elaborate reconditionings to the more realistic methods of our time of such illustrations as were available. Military operations have always attracted the picture-maker at all times, and there are plentiful pictures of battles from every age, from the little cricket-field battle of the Middle Ages to the hundred mile fights of the last Great War, but our interest here is not with battles but with the general facies of social life. Even in the war-torn seventeenth century the general stream of life went on without any manifest soldiering. War was a special occupation. While the battles of the English Civil War, which set up the first English Republic (1649-1660), were in progress, we have evidence that hunting and hawking parties were busy almost within sound of the guns. The novels of Jane Austen (England, 1775-1817) pursue their even way without the faintest echo of the land and sea campaigns in progress. Goethe in Weimar (the German literary “Great Man” during the “Great Man” period of literary thought in Europe, 1749-1832) could not be bothered by requests for supplies of wood and food for the German troops before the battle of Jena, and was very pleased to meet his “enemy alien” Napoleon socially during that campaign.

We rarely see the monarchs of the eighteenth century depicted in military guise; the fashion was for robes and majesty rather than for the spurs and feathers of the Bantam warrior-king. It was the unprecedented vehemence of the Napoleonic adventure that splashed the social life of Europe with uniforms, infected feminine fashions, and even set plump princess colonels, frogged with gold lace and clutching bare sabres, joggling unsteadily at the heads of regiments. There was a brief return towards civilian attire with the accession of the “domesticated monarchs”, Louis Philippe in France and Victoria in Great Britain; they marked a transient reaction from Napoleonic fashions; but from the middle of the nineteenth century onward the prestige of the soldier resumed its advance and the military uniform became increasingly pervasive. Flags became more abundant in the towns and “flag-days” dotted the calendar. There was never a crowd pictured in Europe after 1870 without a soldier or so.

The Great War greatly intensified the military element in the street population, not only in Europe but America. Various corps of feminine auxiliaries were enrolled during that time and paraded the world thereafter in appetising soldierly outfits. In the United States, except at Washington, or when there was a parade of civil war veterans, a soldier in uniform had been hitherto the rarest of birds. He would have felt strange and uncomfortable. He would have offended the susceptibilities of a consciously liberated people. The Great War changed all that. When Germany was disarmed after the war, a Nazi movement and a Reichsbanner movement supplied the needed colour until a German’s freedom to get into properly recognized livery was restored. The pattern of half-military, half-civilian organizations in uniform had already been spread about the world between the South African War (1899-1901) and the Great War, by the Boy Scout movement.

Of the Nazi movement, the Italian Fascisti and the Polish Brotherhood at least there will be more to tell later. The black and brown shirts may be cited here as instances of the visible breaking-down of the boundaries between military and civil life that went on during and after the World War.

Hitherto war had been a marginal business, fought upon “fronts”, and the ordinary citizen had lived in comparative security behind the front, but the bombing, gas-diffusing aeroplane, and later the long-range air torpedo, changed all that. The extended use of propaganda as a weapon, and the increasing danger of social mutiny under war stress, had also its share in making the entire surface of a belligerent country a war area and abolishing any vestiges of civil liberty, first during actual warfare and then in view of warfare. The desirability of getting everyone under orders, under oath, and subject to prompt disciplinary measures, became more and more manifest to governments.

So within a century the appearance of the human crowd changed over from a varied assembly of incoordinated free individuals to a medley of uniforms. Everybody’s dress at last indicated function, obligation and preparedness. The militarization of the European multitude reached a maximum during the Polish wars. About 1942 gas masks, either actually worn or hanging from the neck, were common for a time, and so, too, were the small sheath-knives which were to be used in disposing of fallen aviators who might still be alive. Patella metal hats and metal epaulettes to protect the head and body against a rain of poisoned needles also appeared. Some civilians became far more formidable-looking than any soldiers.

The military authorities of those days were much perplexed by the problem of giving the general population protective apparatus and light weapons that would be effective against the military enemy and yet useless for the purposes of insurrection. For in spite of the most strenuous suppression of agitation in those troubled decades, the possible revolt of humanity against warfare, the possibility of complete “loss of morale”, however illogical and incoherent, was felt by the professional soldiers as an increasing menace.

Along the streets of most of the old-world cities there presently appeared the characteristic yellow (or in France blue, and in America red-and-white-striped) air-raid pillars with their glass faces, only to be broken into and used after an official alarm, which contained respirators and first-aid sets for possible gas victims. It is also to the same period we have to ascribe the multiplication of vivid and abundant direction signs at every street corner, set so as to throw a minimum of light upward and pointing the way to gas chambers and hospitals. It was a “gas-minded” world in the ‘forties. The practical suppression of other vivid and illuminated street signs was a natural corollary to this preoccupation.

In the first half of the twentieth century the cities blazed with advertisement. It was the period of maximum advertisement. The pictures of the Great White Way of New York, Piccadilly Circus, the Grands Boulevards of Paris and so forth, with their polychromatic visual clamour, still strike us as distractingly picturesque. There was much flood-lighting after 1928. Then progressively the lights were turned down again and that visual clamour died away. As the air threat returned, “lights out” became at last imperative, except for the vivid furtive indications of refuge and first aid we have just mentioned.

War fear spread very rapidly after 1930. Darkness recaptured the nocturnal town. “Night-life” became stealthy and obscure, with an increasing taint of criminality. All civil hospitals and all private doctors had disappeared from the world by 1945 and the health services were only legally demilitarized again after 2010. The amalgamation of the military and civil hospital and medical services began in France as early as 1933. By 1945 every doctor in the Old World was, in theory at least, on a quasi-military footing; he wore a distinctive uniform, was subject to stringent discipline, and his premises, as well as the hospitals, bore the characteristic black-and-yellow chequerwork. All nurses were similarly enrolled. Finally the general public was enrolled for health treatment as common patients under oath. By 1948 in such towns as had sufficiently survived the general social demoralization to enforce such regulations, it was impossible to take a chill or break an ankle without at once falling into the category of patients and being numbered, put into a black-and-yellow uniform and marched or carried off for treatment. Theoretically this system of treatment was universal. In practice neither the uniforms nor the doctors were available. For regulation and militarization were going on in that period against an immense counter-drive towards social disintegration. The more humanity got into uniform, the shabbier the uniforms became.

Before the Polish struggle, general architecture was very little affected by military needs. The militarization of costume preceded the militarization of scenery. Even barracks and such-like army buildings were erected by army architects as a simple vulgarization of ordinary housing patterns, a mere stiffening up, so to speak, of the common “jerry-built” house. There still survive for our astonishment pictures of Victorian Military Gothic and Victorian Military Tudor, produced under the British War Office. They display homes fit for drill-sergeants. The military mind had to be roused by the experiences of the Polish conflict to the profound reconstruction of the ordinary town that had become necessary if it was still to be taken seriously. Before then, fortification scarcely affected the urban scene at all, even in the case of a fortified town. Previously a fortress had been just an ordinary civil town surrounded at distances of from three to fifty miles by forts, strong points, trench systems and the like. Now it was realized, first in Berlin, and then in Danzig, Warsaw, Paris and Turin, and after that by the whole world, that air warfare demanded not merely fortification round a town, but much more imperatively, fortification over a town. The world, which had been far too stupid to realize in 1930 that the direct way out of its economic difficulties lay in the modernization and rebuilding of its houses, set itself, in a state of war panic after 1942, to as complete a revision of its architecture in the face of bombs and gas as its deepening impoverishment permitted. What it would not do for prosperity, it attempted belatedly out of fear.

The first most obvious undertaking was the construction of those immense usually ill-built concrete cavern systems for refuge, whose vestiges are still to be visited by the curious tourist at Paris and Berlin (the London ones have all fallen in, the collapse beginning after the great landslip and fire), and close upon this came the cessation of tall building and the concentration of design upon the vast (and often dangerous) carapace roof and its gigantic supporting pillars and foundation rafts. Only the ever-deepening poverty, the increasing industrial disorganization and the transitoriness of that last war-phase saved all the towns in the world from being thrust completely under such squat massive coverings.

So strong were the influences of that time that even up to 2020 the tendency of architectural design was to crouch. Hardly any mass of buildings erected between 1945 and the end of the century lifts up its head and looks the world in the face. That period has been called, not unjustly, Second Egyptian. And this was so in spite of the multiplying opportunities for grace and lightness afforded by the supersession of steel frame buildings by the strong and flexible neo-concrete materials that were already available. How timidly they were used! We grovel no longer because we are ceasing to fear each other. The soaring, ever improving homes in which we live to-day would have sent our great-grandfathers scurrying to their cellars in an ecstasy of terror.

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